Large Beguinage

Around 1560 the beguinage outside the city walls was destroyed. The Beguines re-established themselves inside the city walls, where the Great Beguinage grew up. They bought up existing buildings and built new dwellings, which explains why the Great Beguinage is rather different in character from beguinages in other cities. 

Because of its typical Flemish character and unique architecture, the Great Beguinage was declared a UNESCO world heritage site. The little houses are listed. Kindly respect the privacy of the residents as you stroll along the quiet, picturesque streets of the beguinage. 

Beguinages were small towns within a town. They had their own bakery, brewery, nursing home, church and bleaching fields. Beguinages were founded in the time of the crusades. Many of the men who left on a crusade never returned, which resulted in a surplus of women: widows, orphans and women who failed to find a suitable husband. Going to live in a convent was one solution, but many convents only took aristocratic or wealthy women. 
 

Beguines

Women who couldn’t or didn’t want to enter a convent went to live together and were able to sustain themselves in a community. The main difference with convents was that the Beguines did not take the life-long vows of poverty, obedience and chastity. So they were not tied to the beguinage for life, though most did live out their life there. Initially, the church treated them as heretics, but gradually they were accepted on condition that they led a devout life. This was how beguinages in Flanders originated. A beguinage was headed up by a Grand Mistress, who was assisted in the organisation and coordination of daily life by mistresses. 

Rich, usually aristocratic Beguines would build their own house or buy one in the beguinage. Less well-off Beguines rented a room from these homeowners and took charge of the housekeeping. Beguines with no possessions were taken into small convents, usually founded by benefactors to guarantee that prayers were said for the occupants or their deceased family member. Beguines in the convents had to work for their living, which is one reason lace-making became one of the most important activities in the seventeenth century. So the beguinage played a crucial role in Mechelen's lace industry.